Throughout my journey, the Lord has graciously revealed profound truths, guiding me to a deeper understanding of His prophetic plan for the end times. These revelations are not the product of my own intellect but are rooted in His divine direction. The insights shared here reflect a unique perspective on the final seven years, a perspective that continues to unfold as the Lord leads me.
This summary serves as an introduction for newcomers to my site, offering a glimpse into the key prophetic events that have shaped my beliefs. For those already familiar with these themes, it provides a starting point for further exploration of the unique revelations the Lord has entrusted to me. Unlike the rigid doctrines found in mainstream theological systems like dispensationalism or covenant theology, my perspective is not bound by conventional frameworks. Instead, it reflects a dynamic understanding of end-time events, based on personal prophetic revelations that continue to unfold. While this is not a fixed, doctrinal stance, it outlines the essential aspects of the end-times as I perceive them, shaped by the Lord's ongoing guidance and revelation.
For a deeper understanding, the full body of my work is available for study. This summary, however, highlights the core elements of my eschatological views, particularly focusing on the prophetic timeline that God has shown me.
In Luke 17:22, Jesus speaks of "the days of the Son of Man" in the plural, signifying that Christ’s return is not a singular event, but a process. This process unfolds in two parts: the rapture and the second coming.
The first "day" is the rapture, occurring at the middle of the tribulation. This is when the Gentile Bride and the 144,000 Jews are taken up to meet Christ in the air, escaping the wrath to come. As described in 1 Thessalonians 4:16-17, the Lord descends with a shout, and the faithful are caught up to be with Him. In that moment, the Bride is brought to New Jerusalem, where she remains until Armageddon.
Meanwhile, the 144,000, sealed as the first fruits from the twelve tribes of Israel (Revelation 7:4-8), return to earth to assist in the final harvest. They preach the eternal gospel (Revelation 14:6-7) and guide those enduring the Great Tribulation. These witnesses help bring in a great multitude that turns to God during this time (Revelation 7:9-10).
The second "day" is the second coming, occurring at the end of the tribulation. Christ returns in glory, bringing His saints with Him to defeat evil and establish His millennial kingdom (Revelation 19:11-16). These two events—the rapture and the second coming—are part of the same divine plan, fulfilling God’s promises and restoring His kingdom.
The prophecy of the two sticks in Ezekiel 37 symbolizes the unification of God’s people, reflecting the Gentile Bride and the 144,000 Jews as the first fruits of redemption. In this context, the "man-child" of Revelation 12:5 is born when the first fruits are raptured. Contrary to many pre-tribulation interpretations that view the entire seven years as God's wrath, Scripture distinguishes between the first 3.5 years as a time of preparation and refinement, and the final 3.5 years as the outpouring of God’s judgment.
During the first half of the tribulation, God works to refine the first fruits, helping them overcome the world through trials and testing (Revelation 3:10; Malachi 3:2-3). The rapture of the first fruits occurs at the midpoint, when Satan crosses the "red line" by committing the abomination of desolation (Daniel 9:27; Matthew 24:15). At this pivotal moment, God will rescue His ambassadors through the rapture, bringing them to New Jerusalem before His wrath is unleashed upon the earth.
The number 4 holds deep significance in understanding the mid-tribulation rapture. On the fourth day of creation (Genesis 1:14-19), God created the sun, moon, and stars to serve as signs for times and seasons. This day represents the midpoint, where light shines through the darkness—a parallel to the rapture at the tribulation’s midpoint.
In Jewish tradition, the Menorah’s seven branches highlight the importance of the fourth, or middle, branch, symbolizing divine order and God’s central light. Similarly, the rapture at mid-tribulation signifies the gathering of the first fruits, a divine light amid the tribulation’s growing darkness.
The mid-tribulation rapture aligns with the sixth seal, the last trumpet, and the beginning of the bowl judgments (Revelation 6:12-17; 11:15; 16:1). At this time, Satan is cast down to earth (Revelation 12:7-9), the lawless one is fully revealed, and the image of the beast is empowered (2 Thessalonians 2:3-4; Revelation 13:15). These events transition the world into the Great Tribulation, a time of unprecedented suffering.
The 24 elders mentioned in Revelation 4:4 are the first fruits of the first fruits, set apart as leaders in God’s divine order. These elders will not taste death but will lead the 144,000, each directing 12,000, much like a music conductor leading an orchestra. This structure reflects the double portion of God’s blessing and authority. The 24 elders symbolize completeness, uniting Israel and the Gentile nations in God’s plan. Together, they fulfill the prophecy of the two sticks becoming one (Ezekiel 37:15-17). The 144,000 Jewish believers and the Gentile first fruits are united under these leaders, serving as priests in the eternal Melchizedek order.
Ephesians 2:14-17 speaks of the body becoming one, aligning with the two-stick prophecy. This unity represents the 144,000 from the Jews and an equal number from the Gentiles, forming the complete first fruits.
This dual fulfillment is echoed in 1 Chronicles 25:7: "So the number of them, with their brethren that were instructed in the songs of the Lord, even all that were cunning, was two hundred fourscore and eight."
Here, 288 musicians are noted, not 144, symbolizing the completeness of God’s redemptive plan. The 144,000 know a unique song (Revelation 14:3), a reflection of this dual fulfillment. Half come from the Jewish first fruits, and half from the Gentiles, completing the man-child at the middle of the final seven years.
In Ezekiel 1:5-6, the prophet describes the four living beings, each with four faces—man, lion, ox, and eagle—representing completeness in creation. Similarly, the two groups of 144,000 mirror this completeness, fulfilling God’s plan for both Jew and Gentile.
While the Bride of Christ remains in New Jerusalem, the 144,000 return to earth to preach the eternal gospel and assist those seeking salvation during the Great Tribulation. These witnesses, like groomsmen, gather the final harvest, fulfilling their unique role in God’s redemptive plan.
This understanding is captured beautifully in one of my favorite verses, which points to the mid-week rapture of both the Jews and Gentile first fruits: Ephesians 2:14 "For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us."
This "middle wall of partition" speaks to the separation between light and darkness. It is through Christ that this separation is broken, bringing unity to all believers, both Jew and Gentile. The "middle wall" also relates to the four days of creation, when space-time was established, pointing us toward the middle-of-the-week rapture, which God has encoded in Genesis for those with eyes to see and ears to hear. As we look toward the fulfillment of God’s promises, we are called to remain faithful, watchful, and prepared, knowing that His timing is perfect and His purposes will never fail. We are not called to passive waiting, but to active participation in His plan. Our obedience is a privilege—an opportunity to align with a God whose love and mercy are boundless.
Through our obedience, we are transformed, and our lives bear witness to His Kingdom. The fruits of obedience—love, joy, peace, patience, and kindness—reflect His work within us and demonstrate His reign to the world. The rewards God offers are not only external but are deeply rooted in our relationship with Him.
One of the greatest rewards is the role we are given in His eternal Kingdom. Through our participation, we become stewards in His government, entrusted with responsibilities that reflect His authority. This privilege brings fulfillment, as we share in His joy and purpose.
God’s mercy ensures that our efforts, though challenging, are never in vain. In His Kingdom, our part is significant. As we engage with Him, we experience true fulfillment—both now and for eternity.
These revelations are not of my own making—they are breakthroughs from the Lord, confirmed both in vision and in reality. I know this is happening because God warned me in a vision, and I saw the attacks manifest in real life. The enemy’s resistance only proves their significance, as I have faced relentless spiritual warfare trying to wear me down. But just as the prophets of old overcame, so will I. Elijah called down fire from heaven against the prophets of Baal (1 Kings 18:36-39), Elisha struck the army with blindness (2 Kings 6:17-18), and Daniel stood unshaken in the lion’s den (Daniel 6:22). The enemy’s attacks are futile because the battle belongs to the Lord. As it is written, "No weapon that is formed against you will prosper" (Isaiah 54:17). The enemy may try to discourage, distract, or silence, but he will fail. The Lord has given me these revelations for a reason, and He will see them through to completion.
Amen!
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