Dreams and prophetic insights have long been ways through which God reveals His plans. On the night of 3/15/2025, I experienced two significant moments: first, I heard the number 4673, and later, I saw a large white building being rebuilt with pieces flying into place. These revelations, filled with symbolism, point to grace, restoration, and divine timing, reinforcing the truth that death—whether literal, systemic, or personal—serves as a catalyst for resurrection and reward. Adding to this is a powerful dream from last year’s Second Passover, where a new president responded to an attack, and I was unexpectedly promoted to Secretary of Defense. These revelations align with a coming season of crisis, promotion in role and assignment, and divine restoration.
The number 4673 corresponds to Strong’s Greek 4673 (soros), meaning a bier—a stand used to carry a corpse. In Luke 7:14, Jesus touched the bier of a widow’s son and raised him from the dead, turning a symbol of death into a testament of His power over life. "And He came up and touched the coffin; and the bearers came to a halt. And He said, 'Young man, I say to you, arise!'" This act mirrors the significance of the Second Passover (Pesach Sheni), a time when God extended grace to those who were unclean or unable to partake in the first Passover.
The Second Passover, instituted in Numbers 9:6-13, was God’s provision for those who missed the first opportunity due to impurity or distance. "If any man of you or your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, celebrate the Passover to the Lord. In the second month on the fourteenth day at twilight, they shall celebrate it." This observance is not just a historical footnote but a prophetic marker of God's redemptive work. It signifies His mercy toward those previously cut off, making it a direct parallel to the inclusion of the Gentiles in salvation. Peter’s vision in Acts 10:15 confirms this truth: "What God has cleansed, no longer consider unholy." Jesus’ act of touching the bier demonstrated the same reality—He did not reject the unclean but instead brought life from death. The Second Passover is a divine reset, a second calling for those who were once outside the covenant, reflecting the same grace extended to the Gentile Bride.
Following this, I saw a large white building, resembling the White House or Capitol, being rebuilt. The pieces did not simply fall into place; they were carried by the wind and set with perfect precision. This was no ordinary wind—it was the breath of God, the Holy Spirit, moving with purpose. It was not chaotic but deliberate, guiding the restoration as only He can.
The color white represents purity, holiness, and divine authority, while the rebuilding signifies renewal and restoration. That it happened without human hands underscores God's sovereignty. Just as the Spirit moved over the waters at creation (Genesis 1:2) and came as a mighty rushing wind at Pentecost (Acts 2:2), this wind was bringing divine renewal.
This vision confirms that what is broken will be restored in God's perfect timing. Amos 9:11 declares:
"On that day I will raise up the fallen shelter of David,
And wall up its gaps;
I will also raise up its ruins
And rebuild it as in the days of old."
The rebuilding signifies a new move of God, a reestablishment of divine order, or the purification of leadership, whether spiritual or governmental. Just as God's breath brought life to the dry bones in Ezekiel’s vision (Ezekiel 37:9-10), this wind—the Holy Spirit—was ensuring what had fallen would rise again, not by human strength but by His power.
The principle of death preceding resurrection is woven throughout Scripture. Jesus’ death on the cross led to the outpouring of the Holy Spirit and the birth of the Bride. He taught in John 12:24, "Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." Romans 6:4 affirms, "Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life."
This death can take many forms. It can be a great catastrophe, the fall of a nation, or the collapse of a corrupt system. It can be the death of self—where we surrender all to God. Jesus called His followers to deny themselves, take up their cross, and follow Him (Matthew 16:24). This necessary death of self precedes the reward of resurrection. Through this process, the Bride is purified, prepared, and positioned for the fulfillment of God’s promises. Revelation 19:7-8 speaks of this preparation: "Let’s rejoice and be glad and give the glory to Him, because the marriage of the Lamb has come, and His bride has prepared herself. It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints."
Last year’s Second Passover dream further reinforces these themes. In the dream, a new president took office in response to an attack. His first act was a swift military response, and to my surprise, I was appointed Secretary of Defense. This transition in leadership signifies a shift in authority, reflecting a spiritual realignment that will manifest on a national or global scale. The attack represents an impending crisis that will demand decisive action, aligning with the biblical pattern that great upheaval precedes great restoration.
Being named Secretary of Defense was not about personal promotion but a prophetic representation of the role given to the first fruits—the Bride who is called to stand in the gap, intercede, and defend God's people in times of crisis. This is not just about physical warfare but spiritual warfare. Ephesians 6:12 confirms this battle: "For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places." Just as Joseph was placed in a position of authority to prepare Egypt for famine, the first fruits are being positioned now to guide and protect in a time of great shaking.
The Second Passover is a prophetic marker of what is to come. It represents God's extended grace, a time of divine reset, and a calling forth of those once excluded. As we approach the Second Passover of 2025 and beyond, we stand at the threshold of revival, but it will not come without a preceding shaking. The unclean are being called in, the broken are being restored, and the Bride is being prepared. Death will give way to resurrection, and what has been torn down will be rebuilt under the authority of the King.
Let us walk forward with unwavering faith, knowing that even in the midst of judgment, God is extending His hand of redemption. "The latter glory of this house will be greater than the former," says the Lord of armies, "and in this place I will give peace."' (Haggai 2:9). His purposes will prevail, His Bride will be ready, and His kingdom will be established in glory.
Amen!
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