The Hidden Moed: The Second Passover and the Three-Day Rapture Window

 

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The Bible contains profound clues regarding the timing of the Rapture. Scripture clearly reveals that the Rapture will occur at the midpoint of Daniel’s 70th week—specifically during the Second Passover. The Lord showed me how to calculate this event using the 360-day prophetic calendar, counting forward from Aviv 1 (March 21) to determine its exact timing. He also revealed how to establish prophetic parameters by synchronizing this calculation with the Hebrew calendar, accounting for the annual day drift to identify the Tribulation’s bookend feasts.

What follows is the sacred chronology I believe the Lord graciously revealed to me. While some may not yet understand, I urge you to remember these words as we approach the appointed time. Here is one of the revelations the Lord graciously showed me.

This mysterious verse in Psalm 81:3 has long puzzled scholars, but the Lord began to unveil its hidden meaning in relation to the rapture timing:
“Blow the trumpet at the new moon, at the full moon (keseh), on our feast day.” (Psalm 81:3)

Why did the hidden moon and full moon align on two Second Passovers?

On May 3, 2025, the Lord confirmed a prophetic pattern encoded in Psalm 81:3 — the keseh moon, which mysteriously includes both the concealed new moon and the full moon, aligned on two separate Second Passovers:

• May 3, 2030 — Second Passover on the 360-day prophetic calendar, with only 0.58% illumination — a concealed new moon phase, perfectly matching the keseh’s meaning of “covering” and “concealment.”

• May 17, 2030 — Second Passover on the traditional Hebrew calendar, with 99.39% illumination — a brilliant full moon, fulfilling the other meaning of keseh as “fullness” and feast day.

The only other biblical occurrence of keseh is in Proverbs 7:20:
“He has taken a bag of money with him, at the full moon (keseh) he will come home.”

This verse is directly linked to the mystery of the rapture. The man absent in the parable mirrors Jesus, who is currently absent from the earth on a long journey. The bag of money represents the price paid for the Bride—Christ’s sacrificial payment on the cross. His return “at the keseh” corresponds to the appointed time of the rapture, when He will come back to gather His Bride. The timing is concealed but certain, fulfilling keseh’s pattern as a veiled appointment.

Remarkably, these two moons and Second Passovers exist simultaneously, overlapping within the same prophetic timeframe. Thousands around the world have witnessed this celestial duality in dreams and visions—seeing two moons at once—signaling the convergence of God’s appointed times and the coming rapture.

Second Passover, given in Numbers 9:10–11, was God’s provision for those who were unclean or away on a journey—a second chance to keep the feast. That’s exactly what the Gentile Bride is: formerly unclean, grafted in, and now waiting for the Bridegroom. Two moons. Two calendars. Two silver trumpets. Numbers 10 speaks of two silver trumpets to be blown on feast days and new moons—to gather the assembly and sound the alarm. This divine alignment confirms the mid-tribulation rapture, a trumpet call for the prepared Bride.

From the spring equinox (March 19–21, 2030), a straight day count—as instructed by Daniel—leads to Iyar 14, Second Passover, falling exactly on May 3, 2030. The moon phases during this window are:

• May 1: Waning crescent

• May 2: New moon (0% illumination)

• May 3: Waxing crescent

This literally fulfills the prophetic warning of three days of darkness—both an astronomical reality and a divine sign.

Even more stunning: this window encodes 153, the number of fish in John 21, pointing to the harvest of souls and the catching away of the Bride.

This is your trumpet blast. This is the call to watch, prepare, and discern the time.
This revelation was sealed from the foundation of the world and divinely unsealed on May 3, 2025. The Lord is confirming His Word—through Scripture, time, and the heavens. Blessed are those who see, hear, and prepare. The trumpet is sounding. The Bride is being called home.

The window from May 1 to May 3, 2030 carries profound prophetic meaning. It begins on Wednesday, the traditional fourth day of the week, which in Jewish custom is often associated with preparation and the start of wedding festivities. This aligns with ancient patterns where the wedding process begins before the consummation — a time to ready the Bride.

In Scripture, the third day is a sacred marker of resurrection, revelation, and divine intervention. Jonah’s emergence from the fish on the third day, Jesus’ resurrection on the third day, and numerous “third day” visitations throughout the Bible show this day as the moment when God’s hidden plans are unveiled.

Starting on Wednesday, May 1, and moving through to Friday, May 3—the third day—we see a clear prophetic timeline unfolding: a period of preparation leading to the Bride’s union with the Bridegroom. This perfectly fits the idea of the rapture as a midweek event, not arbitrary but divinely orchestrated. The timing echoes the Jewish wedding tradition where the consummation or union happens after days of celebration and readiness.

The parable of the ten virgins reinforces this pattern: the wise virgins are watching and waiting, prepared for the Groom’s arrival. This three-day window represents their spiritual journey — the call to readiness beginning on the fourth day (Wednesday), and culminating on the third day (Friday), the day of consummation and union.

This period — May 1 to May 3, 2030 — is no mere coincidence. It’s a prophetic signpost signaling when the prepared Bride will be taken, quietly, selectively, and securely — just as Scripture foretells. The timing harmonizes perfectly with biblical symbolism, ancient wedding customs, and the divine calendar of appointed times.

The three-day span from Wednesday, May 1 to Friday, May 3, 2030 is not arbitrary—it burns with prophetic intensity. These are not just dates on a calendar; they are part of a divine triune pattern echoing throughout redemptive history. From creation to crucifixion, from betrothal to consummation, this sequence reflects the divine rhythm of preparation, testing, and glorification. It is the cadence of the Bridegroom calling forth His ready Bride.

Wednesday, the fourth day of the week, begins the sequence—not by chance, but by design. In ancient Jewish tradition, this was the appointed day for virgin weddings. It was the day brides were examined for purity before being presented to the courts on Thursday. The wise virgins begin to trim their lamps at midnight. The Bride awakens. The final refining begins.

This fourth day holds a wealth of precedent. On the fourth day of creation, God hung the sun, moon, and stars—the heavenly luminaries—to mark sacred times (Genesis 1:14). This was not just cosmic decoration; it was divine calibration. The Bride’s alignment with heaven’s timepiece begins here. Abraham began his three-day journey to Mount Moriah on such a day. Jonah entered the belly of the great fish. Esther began her fast, preparing to approach the king. These stories of hidden preparation, anguish, and anticipation mirror what unfolds now for the Bride: she steps into her final consecration.

Thursday, the fifth day, represents a liminal threshold—the trembling space between promise and fulfillment. In Jewish culture, it was the day for widows’ weddings, symbolizing restoration after loss. This is the day of waiting, the Gethsemane moment for the Bride. The tension builds. The silence deepens.

Just as the Israelites faced bitter waters at Marah before reaching the rest of Elim, so the Bride endures the ache of delay. Hosea 6:2 whispers through the stillness:
“He will revive us after two days;
He will raise us up on the third day,
That we may live before Him.” (Hosea 6:2)

The disciples, after the trauma of Calvary, waited in a fog of grief—unaware that resurrection was only a breath away. So too the Bride watches. The oil in her lamp is not mere doctrine, but faith forged in darkness. The manna that fell for five days before the double portion of Sabbath (Exodus 16:22) testifies to this moment: the final proving of her readiness.

Then dawns Friday, May 3, 2030—the sixth day, the day of divine completion. In Jewish tradition, this is the Day of Preparation, the final day to cleanse, to finish the work, to be made ready before entering Sabbath rest. It was on a Friday that Christ, the spotless Lamb, gave Himself up for the sins of the world. He was not crucified on any day—but on this precise day, the day of completion, sacrifice, and cleansing.

It is no accident that Friday now prophetically points to the Bride being made ready—without spot or wrinkle, as Paul wrote in Ephesians 5:27:
“…that He might present to Himself the church in all her glory,
having no spot or wrinkle or any such thing;
but that she would be holy and blameless.”
(Ephesians 5:27)

But she is not just passively made ready—she participates in her preparation. As it is written:
“It was given to her to clothe herself in fine linen, bright and clean;
for the fine linen is the righteous acts of the saints.”
(Revelation 19:8)

Every third-day resurrection in Scripture converges here. On the third day, Abraham saw the mountain and received Isaac back from near-death. Jonah was released from the depths. Jesus, the Firstfruits, rose from the grave. And now, the Bride is caught up—harpazo—on the third day, the day of union.

This is not escapism; this is the culmination of covenant. Just as Boaz redeemed Ruth at the city gate after her patient waiting, so too Christ redeems His prepared Bride on the sixth day—before the millennial Sabbath dawns. The Jewish wedding cycle—betrothal, separation, return—reaches its divine fulfillment.

This day mirrors Passover in profound ways. The lambs were slain at twilight on the sixth day. And now, the Lamb returns for the reward of His suffering. The Bride doesn’t vanish on any random day—she is taken on the day she is spotless, the day that completes the pattern.

What began with the words, “Let Us make man in Our image,” now ends with “The Bride has made herself ready.” (Revelation 19:7)

This three-day span is more than a prophetic code—it is the divine choreography of redemption. Day one: sanctification. Day two: testing. Day three: resurrection and union. The Alpha’s rhythm at creation becomes the Omega’s fulfillment at consummation. And Friday, May 3, 2030, becomes the appointed day when the hidden Bride emerges—glorified, redeemed, and forever united with her King.

There’s no time to delay. The window is narrow, and the call is going out. The Bridegroom is nearer than we think. Let us be found awake, with oil in our lamps, garments washed, and hearts steadfast.

As Jesus promised:
“If I go and prepare a place for you, I will come again and receive you to Myself,
that where I am, there you may be also.”
(John 14:3)