Prophetic Highlights and Conclusions from the Week of Trumpet Communion

From September 21 to 27, 2025, the Lord Jesus Christ drew me into a sacred period of fellowship and watchfulness. This was not a time of seeking, but of receiving. The revelations came not as puzzling dreams, but as direct and unmistakable communion—a profound intimacy where the Living Word spoke through the written Word with unparalleled clarity. Each day, a specific scripture was given with its immediate interpretation, building a complete divine blueprint for the culmination of this age.

The divine encounter began not with a dramatic event, but with the quiet establishment of a principle. On the first day, the Lord anchored all that would follow in the words of John 6:45: “It is written in the prophets, And they shall be all taught of God.” This verse was the banner over the entire week, a declaration that what was to come would not be the fruit of human study or intellectual pursuit, but direct instruction from God. It served as the authentication seal, confirming that the ensuing revelations were a fulfillment of this New Covenant promise, ensuring that every insight would lead not merely to information, but into a deeper knowledge of the Person of Jesus Christ.

Before revealing His cosmic strategy, the Lord first turned His gaze upon the condition of His people. This came through a powerful dream on September 22, a vision of a fiery furnace. In it, I found myself in a high-rise room, boarded up as if to silence me and keep me hidden—representing the world system’s pressure upon those called to hear God’s voice. This was not a prison of the enemy, however, but a divine holding cell—an upper room where a company of believers, including myself, was set apart in a place of waiting and prayer. Suddenly, the room was consumed by extreme heat and fire. I could see it burning from the outside, like a church engulfed in flames. Yet, when the fire dissipated, every person inside was still alive. Everything in the room was destroyed, even their old clothes, but now each one stood clothed in pure white linen. My mind immediately went to the story of Shadrach, Meshach, and Abednego. This was not a fire of destruction from the enemy, but the consuming fire of God’s own presence (Deuteronomy 4:24; Hebrews 12:29), falling upon His people first as a refiner’s fire.

This was a profound depiction of God’s priority: He is first purifying a Bride for Himself. The fiery trial is designed not to consume the faithful, but to burn away all reliance on self and every vestige of identity with the systems of Babylon, forging a purified, spotless vessel ready for governance. This dream was the necessary and personal application of the coming judgment—a vivid reminder that it must begin first at the house of God (1 Peter 4:17).

Having established the principle and the people, the Lord then initiated me into the language of His court. The singular, striking feature that followed was His voice speaking exclusively through the Psalms. This was a master key. The Psalms are far more than hymns; they are the legal corpus, the strategic guidance, and the intimate prayer language of Heaven’s Kingdom. To be guided through them was to receive insight into the ways of Heaven and understand God’s purposes more clearly.

The sequence itself was a divine revelation, a judicial procession. First, the Lord established our assurance and perspective for the coming storm. He gave Psalm 91:7 – The Decree of Divine Distinction: “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.” This was not a general promise of safety, but a specific military briefing. In the midst of the coming judgments—the hail, fire, blood, and demonic torment—a supernatural line of demarcation will be drawn. Those who dwell in the secret place of the Most High, who have made the Lord their refuge, will be visibly, tangibly protected. This is the operational reality for the 144,000 and the Bride amidst the Trumpets.

He then provided Psalm 92:4-8 – The Revelation of Righteous Perspective: This passage provides the spiritual intelligence to understand the flourishing of the wicked. “That when the wicked sprouted up like grass… it was only that they might be destroyed forevermore.” The rise of the Beast system, the consolidation of global evil, is not a sign of God’s defeat but of His patience, allowing iniquity to reach its full measure before its utter and eternal obliteration. This Psalm allows us to see the temporary triumph of Babylon not with fear, but with the settled confidence of those who know the final chapter.

Only with our hearts secured in this promise and perspective did the Lord unveil the legal machinery making it all possible. He revealed Psalm 82: The Divine Indictment. This was the courtroom scene itself. “God presides in the great assembly; he gives judgment among the ‘gods.’” This Psalm is the legal basis for the entire proceeding—the charge of injustice against the spiritual powers of this age. It is the heavenly lawsuit that was filed and adjudicated.

This was followed by Psalm 28: The Bridal Response. This is the critical pivot. While Psalm 82 is God judging the system from His throne, Psalm 28 is the cry of the righteous within the system. “Do not drag me away with the wicked.” It is the desperate prayer of one who sees the judgment decreed and cries out for personal deliverance. The shift in verse 6—“Praise be to the Lord, for he has heard my cry for mercy”—is the moment the soul moves from pleading in the court to resting in the verdict, becoming one of God’s “anointed.” This is the personal surrender that aligns us with the judgment.

The procession culminated in Psalm 110: The King-Priest Commissioning. This is the culmination of the entire legal process. The judgment of Psalm 82 and the surrender of Psalm 28 find their ultimate purpose here. “The LORD says to my lord: ‘Sit at my right hand until I make Your enemies a footstool for Your feet.’ … You are a priest forever, in the order of Melchizedek.” The sum of 82 and 28 is 110. This is no coincidence. It is divine mathematics revealing that judgment and rest unite to birth king-priest authority. This is the signing of the commissioning papers and the granting of the signet ring.

The full weight of this progression became clear with the understanding that the heavenly war council convened on September 24, 2025, was the event prophesied in Revelation 8:1—the opening of the seventh Seal. Within this continuous progression model, the Seals began opening 8 years prior, with the first Seal’s conquest marking a rider on a white horse with a bow and a crown, who goes out conquering and to conquer and progressed to the seventh Seal’s silence on September 24, 2025, a symbolic “half hour” pause (Revelation 8:1) coinciding with the Feast of Trumpets. This solemn pause, reflecting a divine courtroom verdict (Psalm 82), spans roughly one year until September 11, 2026, filled with shakings from the Seals’ ongoing effects—intensified global conflicts, economic collapse, persecution of the Bride, and the Ezekiel 38 war (2026). These shakings pave the way for the Trumpets to sound at the start of Daniel’s 70th Week on the Feast of Trumpets, 2026, triggered by the Ezekiel 38 war’s aftermath and the Antichrist’s covenant with many (Daniel 9:27). The Seals’ effects continue through the Bowls until the Second Coming in 2033, with the Rapture occurring at the Second Passover in May 2030. The Bride, called to leave Babylon, faces persecution from the Antichrist’s false church, undergoes purification, receives protection, and is commissioned, her intercession fueling the courtroom’s judgment to initiate the 70th Week.

This entire experience was one of revelation, not translation. Unlike the visions of Isaiah or John, who were translated into the heavenly realm, my feet remained on the earth, but my spirit was granted understanding of the symbiotic connection between what is decreed above and what manifests below. I was not a tourist in the throne room; I was allowed, in His mercy, to witness the battle plans. This is the “New Covenant” prophetic model: not just being shown a scene, but being given the mind of Christ (1 Corinthians 2:16) to comprehend the divine strategy. This was not the external theophany of the Burning Bush, but the internal communion of the New Covenant. The essence of this face-to-face clarity is not defined by physical sight and sound but by unparalleled understanding, as described in Numbers 12:8, fulfilled through the direct, unambiguous leading to specific Scriptures whose meaning and application were made immediately and undeniably clear.

To be perfectly honest, I find myself grappling with a sense of awe that borders on disbelief. It is difficult to reconcile the profound nature of this communion with my own spiritual journey, which has so often felt marked by distance rather than nearness. I had long believed such direct communication was reserved for those who had achieved a level of holiness or understanding far beyond my own reach. To discover that the Lord’s grace operates not on the principle of reward for distance traveled, but as a gift of equipage for the path ahead, is both humbling and reorienting. This was not a promotion earned, but a provision granted.

Therefore, the pathway is set. The personal communion of that week reveals a corporate reality. The war council has convened. The verdict of Psalm 82 is decided. The “half hour of silence” in heaven now manifests on earth as a sacred and terrifying pause between the verdict and the sentence. The command has been given in the spirit, but the full-scale judgment of the Trumpets will not begin until the official start of the 70th Week in 2026. This pause is not an empty silence. It is the time of the preliminary shaking foretold by Haggai. The “overturning of royal thrones” has been decreed, and we will now see the initial rumblings—wars, economic instability, the political collapses, the geophysical stresses—as the foundations of human empire (Babylon) begin to crack. This is the “fire from the censer” beginning to fall. The world will call it crisis; we must recognize it as the outworking of the heavenly decree.

The most breathtaking truth is the seamless union of intimate communion and cosmic judgment. The same Jesus who spoke to me as a friend, leading me daily with tenderness, was simultaneously revealing His role as the Judge of the nations opening the seals of judgment. There is no contradiction. His fierce love for His Bride is what compels Him to judge her enemies and to purify a people for Himself. Thus, the call is clear and urgent. We must abide in the Vine, to walk the path from the cry of Psalm 28 to the throne of Psalm 110, to be that company clothed in white linen, standing on the promises of Psalm 91, holding the perspective of Psalm 92, and being prepared for the moment the signet ring is pressed into our hand on Hannukah and the first Trumpet sounds. For He is not a distant King, but a present Lord, orchestrating all things for the coronation of His Kingdom. The decree is sealed. Let the earth be silent, and let the Bride make herself ready.

Amen.