Realigning the Moedim Feasts: The Key to the Rapture Revealed – Daniel’s Prophecy Unsealed- Part 2

The Midpoint Rapture and the Unsealing of Daniel’s 70th Week

Recap from Part 1:

The Spirit has revealed that Second Passover is the true fourth feast, the prophetic centerpiece of God’s end-time plan. Its restoration reframes our understanding of the rapture, the tribulation timeline, and the role of the Gentile Bride. Now we move from the feasts themselves into the precision of Daniel’s prophetic calendar, where the dates align and the mystery is fully unsealed.

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The implications of this revelation are staggering. Eschatology must be rewritten, placing the rapture firmly at the midpoint of tribulation. The Gentile Bride is elevated, showing that God’s plan of redemption includes those delayed and marginalized. Tabernacles unveils a new age, the reign of the second Adam, and the eternal Sabbath. Urgency is restored, calling believers to align with the ingathering of 2025 and the rapture of 2030. What was obscured by priests, overlooked by tradition, and sealed through the ages is now revealed. The axis of history pivots on Second Passover and Tabernacles. The Bride must hear what the Spirit is saying to the churches.

Now that we know Second Passover is the key—unlocking at the middle and standing as the appointed feast for the rapture—I will demonstrate how Daniel’s 70th week is unsealed. This is not the first time the priests of Israel erred in their count. At one point, they used a 364-day year. It was supposed to be a 360-day calendar, but because they couldn’t account for orbital drift, they added four extra intercalated days. Even today, many still argue for this 364/360 variation, wanting to return to what they believe are the “true feast dates.” But they forget that God has sovereignty over all space and time. He uses what we know, and His ways are always simple enough to confound the wise.

For thousands of years, no one could unseal Daniel’s prophetic timeline. It can only be done with the understanding that Second Passover is the appointed feast at the middle—the 4-of-7 pattern in Scripture, which the Lord encoded throughout. John 5 and John 21 point to Second Passover. Daniel identifies the months and days at the middle. The fig tree prophecy tells us the year, which is shared for those interested.

The Book of Daniel’s prophetic timeline is built on a 360-day year of twelve 30-day months. This framework helps us calculate significant dates, such as the Second Passover (Iyar 14), established in Numbers 9:10–11 for those who could not keep the first Passover.

To locate Iyar 14 in 2030, we begin at the spring equinox, which marks Nisan 1. The astronomical spring equinox in 2030 falls on March 20 (though some traditions simplify to March 21). For precision, we use March 20 as Nisan 1. From Nisan 1 to Iyar 14 is 44 days—30 days for Nisan plus 14 days into Iyar. Starting from March 20 and adding 44 days brings us to May 3, 2030. Thus, Iyar 14—the Second Passover—lands on May 3, 2030.

The number 44 itself is prophetic, symbolizing a “double door” or divine opening (John 10:9). It is a passage, transition, and new beginning in biblical numerology. Additionally, the number 22 corresponds to the 22 letters of the Hebrew alphabet, symbolizing the completeness of God’s Word. When doubled just like Jew and Gentile combined as one body, its value becomes 44, pointing to a double portion of blessing, restoration, or revelation. This ties precision with symbolism, showing the Lord’s hand in the prophetic calendar.

From there, you cast the net: 1,260 days to the left towards judgement and 1,260 days to the right towards coronation, finding the Feast of Trumpets as the bookend feasts. But because these edges fall on the outer bands of the spiral, they are less precise—like the swirling edges of a hurricane. The middle remains exact; the outer edges carry drift.i

That is why it is not essential to know the exact start and end of Daniel’s 70th week. What truly matters is knowing the rapture’s appointed time. I share this so that no man can take credit, but only the Lord—for He alone planned it all.

God uses three systems to triangulate His appointed time:

• The 360-day count – beginning at the spring equinox, given for the unsealing of Daniel’s end-time prophecy. It marks the midpoint of this cosmic fractal pattern, or Jacob’s ladder.

• The Hebrew calendar – widely recognized by both Jew and Gentile, even with its drift. That’s why the blood moons aligned with Jewish feast days.

• The Gregorian calendar – the secular count, because we live in a secular world.

There is no need to rebuild calendars—whether 360, Enoch, or Zadok—because we currently live in a 365-day age. The pure 360-day count will be restored in the age to come, but that is a subject for another day. For now, the Jewish feast days remain God’s markers, and the 360-day count is only meant to calculate days to the center of the cosmic orbit—a place of no drift. The further out you go, the more variance appears, highlighting Trumpets and Atonement as bookends. Yet even this drift serves His purpose, allowing space for preparation.

When you count 44 days after the pivot—the cosmic pillar, the spring equinox of March 20/21—you arrive at Iyar 14, the Second Passover. No one on earth has discovered this. Only by the Lord’s guidance was I shown. And He has confirmed it with other witnesses and patterns. There is no doubt. Everything is precise.

The restoration of Second Passover as the fourth feast and the unveiling of the hidden eighth day is more than a revelation—it is an invitation to participate in God’s end-time plan. The rapture, the rise of the Gentile Bride, and the commencement of the new age are encoded in creation, the menorah, and the feasts, waiting for this generation to see and respond.

This is a call to alignment, preparation, and discernment: to walk in the rhythm God has ordained, to embrace His timing, and to step fully into the light of His revelation. What has been hidden for centuries is now illuminated. The axis of history pivots on these sacred appointments. Those who heed the Spirit’s voice will stand ready, witnessing the unfolding of God’s prophetic plan and entering the eternal rest He has prepared—a rest that begins in the power and revelation of His appointed times.

The restoration of Second Passover and the unsealing of Daniel’s 70th week is more than knowledge—it is a call to readiness. The Bride is being summoned to align with God’s calendar, to prepare in spirit, and to stand watch for the appointed hour. What has been hidden for ages is now revealed for this generation. The Spirit is speaking—let the Church hear.

Amen. 

Realigning the Moedim Feasts: The Key to the Rapture Revealed- Part 1

Uncovering the Hidden Centrality of Second Passover

For thousands of years, God’s appointed feasts have been observed through tradition, yet the Spirit of the Lord is now unveiling mysteries long concealed. The conventional ordering of the Jewish feasts—or Moedim—whether by priestly omission or agricultural emphasis, has veiled the true pattern intended from the beginning.

This revelation comes as a mandate from the Throne Room for the Body of Christ in these last days. Because of this misordering, timelines have drifted from God’s prophetic design. But now the Spirit is bringing correction so that His people may walk in step with His timing. The Lord has revealed that Second Passover is the true fourth feast—the prophetic centerpiece of His end-time plan. Its restoration reframes our understanding of the rapture, redefines the tribulation timeline, and clarifies the role of the Gentile Bride, while also pointing toward the hidden feast of consummation—the Great Tabernacles—that will close this age.

After the Babylonian exile, the Jewish people clung to the Scriptures to preserve their identity. The menorah with its seven lamps became a symbol of covenant continuity, and the ordering of the seven feasts was aligned to this imagery. Yet in their zeal to secure a pattern, the Second Passover was left outside of this structure. It had been instituted earlier under Moses as a provision for those unable to keep the first Passover, but its prophetic weight was not fully perceived. By elevating agricultural cycles and visible markers of the land, the exiles emphasized what was practical while overlooking what was hidden. This omission, though unintentional, veiled the deeper mystery—that Second Passover is not a mere accommodation but the key to the prophetic order of God’s redemptive plan.

This is an end-time correction destined to shake the foundations of eschatology. I urge all who have ears to hear and the Spirit to discern to share this manna—not only with the Jews, but with the Gentiles also—for the Lord is calling His entire Body into alignment.

God often hides His mysteries in patterns of creation, numbers, and symbols, and the fourth position in biblical symmetry carries profound prophetic weight. On the fourth day of creation, God set the sun, moon, and stars to govern time and seasons, introducing light, order, and heavenly signs that foreshadow the rapture as God’s cosmic intervention. The fourth branch of the menorah, the central servant lamp, represents Messiah, the pivot from which all other lights find balance. Similarly, Second Passover stands at the heart of the feast cycle. Jesus’ first coming, at approximately four thousand years from Adam, reinforces this principle, marking divine intervention at the midpoint of human history. Just as the seven-year tribulation has a climactic midpoint, so too the feasts contain a prophetic center. The fourth feast mirrors this fractal pattern, positioning the rapture at the very axis of history.

Through this revelation, the prophetic sequence of the feasts becomes clear. Passover was fulfilled in Christ’s death, Unleavened Bread in His burial, and Firstfruits in His resurrection. Second Passover emerges as the rapture at the tribulation midpoint, May 3, 2030, when the 288,000 are taken as the firstfruits of the harvest. Pentecost follows as a dual fulfillment: the former rain empowered the early Church at Christ’s ascension, while the latter rain surrounds the rapture, strengthening the purified Bride on earth.

The fall feasts proceed with Trumpets signaling the start of Daniel’s 70th week in 2026. Atonement marks Christ’s return in 2033, and Tabernacles reveals the hidden eighth feast—the consummation of the age, eternal rest, and the reign of the second Adam. This corrected order restores God’s original intent, positioning Second Passover as the central feast of redemption and Tabernacles as the final culmination of history.

The scriptural basis for Second Passover as the fourth feast is profound. God instituted a second Passover in Numbers 9:10–11, a provision for those delayed, unclean, or absent. This was not human invention but divine appointment, foreshadowing a second redemptive act. Daniel 9:27 aligns the tribulation’s midpoint perfectly with Second Passover, when the covenant is broken, persecution intensifies, and the Bride ascends. Genesis 1:14–19 signals that the lights of the fourth day govern God’s prophetic times, and Revelation 7 and 14 identify the two groups of 144,000 as firstfruits. With the Gentile Bride included, the total harvest of 288,000 rises at the midpoint, fulfilling God’s design.

Pentecost, as the fifth feast, carries dual significance. The former rain empowered the early Church, but the latter rain, promised in Scripture (Joel 2:23; Deuteronomy 11:14), follows the rapture, flowing during mid-tribulation to prepare and strengthen the Gentile Bride and those left behind under the protection of the Jewish 144,000. Redemption through Second Passover must precede empowerment of the harvest through Pentecost, reflecting God’s pattern of dual fulfillment. The fall feasts retain their roles in context: Trumpets begins the seven years of tribulation in September 2026, Atonement brings Christ’s return in 2033, and Tabernacles reveals the new age of the second Adam, signaling eternal Sabbath rest, renewal, and circumcision of the heart.

This revelation has been overlooked for centuries due to priestly omission, human tradition, and pre-tribulation assumptions. Second Passover was downplayed because it primarily served the unclean or absent, often types of Gentiles, and the agricultural calendar emphasized other feasts. Modern eschatology, focused on a pre-tribulation rapture, has blinded many to the prophetic centrality of the midpoint. Yet Daniel 12:9 assures us that some mysteries were sealed until the end; the Spirit has reserved this revelation for now.

This insight is unique. No tradition, scholar, or eschatological framework has connected the fourth feast with the menorah’s central branch, the 4,000-year mark, and the fractal midpoint of human history in the way the Spirit has now revealed. It may seem obvious now, yet it remained hidden for millennia, awaiting the end-time unveiling.

Believers are called to discern, prepare, and respond: to examine their understanding, align with the prophetic timeline, and recognize the central role of the Gentile Bride. The hidden axis of history has been revealed; now it is time to act, watch, and embrace the fullness of God’s plan.

This is only the beginning. The revelation of Second Passover as the true fourth feast sets the stage for a greater unveiling. In the next part, we will see how Daniel’s timeline itself becomes unsealed through this key.

If you’ve gotten this far, I encourage you to continue to Part 2.

Amen.